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About this blog

More of less an journal of ideas and stuff I wish to save in the years ahead.  Go ahead and look and see if you like anything.
 
"77"
 
No doubt your intimately acquainted with 69, well 77 is quite the frisky number as well. the name 77 refers to the way you and your partner's bodies look when they meld together in this side entry position. it's similar to spooning but with a twist. the unique angling practically guides his missile to the females G-spot.

The female lies on her side with the male behind her. you should be facing the same direction. the female wraps her legs around the males top leg. once the male is inside the female stretches out her front legs, while staying connected, both bend at the waist. the woman extending her legs at a 45 degree angel away from the body. "folding over and assuming the 77 position." this changes the angel of penetration creating a direct penile pathway to the front V-wall where the G-spot is located.

"We were 77ing it all last night, and it was amazing"
 

Entries in this blog

Folklore

Odin's Legacy, A Biography for the Faithful

From teh Society For The Protection and Promotion of Polytheism, Facebook   In Germanic and Nordic Traditions Odin (from Old Norse Óðinn) is a widely revered god. Odin was known in Old English as Wōden, in Old Saxon as Wōden, and in Old High German as Wuotan or Wodan, all stemming from the reconstructed Proto-Germanic theonym *wōđanaz. Odin is depicted as one-eyed and long-bearded, frequently wielding a spear, Gungnir, and wearing a black, blue grey and green cloak and a broad hat. He
bluepigeon

bluepigeon in Folklore

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Folklore

Ash and Elm

ASK AND EMBLA   “Ask and Embla” by Robert Engels (1919) Ask and Embla are the first humans – male and female, respectively – to be created in Norse mythology. The story of how they were created, as it has come down to us in Old Norse literature, goes like this: Not too long after the world itself was created, Odin was walking along the coast of one of the new land masses. With him were two other gods: in one version, these were his brothers Vili and Ve,[1] and in anot
bluepigeon

bluepigeon in Folklore

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Folklore

Norse Shamanism

The Return of the Völva Recovering the Practice of Seiðr     by Diana L. Paxson   Darkness covers the tents scattered across the drying grass of the festival grounds with a kindly shadow; at the far end of the sloping valley, the cliffs are edged by the first silver shimmer of the rising moon. As its light grows, it outlines a canvas pavilion and glimmers on the upturned faces of the folk gathered before it. They are gazing at a tall chair like a throne, but higher and
bluepigeon

bluepigeon in Folklore

0

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