#CODE;ENGLISH;FRENCH;GERMAN;;SPANISH;;;;;;;;;x
ggsm_commission_sacred_regalia;Commission Sacred Regalia;;;;;;;;;;;;;x
ggsm_commission_sacred_regalia_desc;Have the Order's artisans cut, cast, or hang a piece of office on you. Rank decides how little it hides and how deliberately it presents what remains.;;;;;;;;;;;;;x
ggsm_regalia_no_commission_in_progress_tt;You must not already have a Sacred Regalia commission in progress.;;;;;;;;;;;;;x
ggsm_regalia_rank_quality_tt;Rank decides how fine, how open, and how explicit the piece will be.;;;;;;;;;;;;;x
ggsm_regalia_cost_tt;The price follows the quality allowed by your present rank.;;;;;;;;;;;;;x
ggsm_regalia_guaranteed_tt;Payment guarantees the piece. There is no failure and no modest substitute.;;;;;;;;;;;;;x

ggsm_penitents_harness;Penitent's Harness;;;;;;;;;;;;;x
ggsm_penitents_harness_desc;The first torso the Order buckles onto a woman who has already given her body away. Stiff black leather, iron furniture, no silk and no apology. The waist strap is pulled until the breath sits high in the chest and the belly is a flat plane under the buckle. From there the leather climbs, lifts both breasts, and leaves them sitting on the strap-work instead of in it. Nothing covers the nipples. If she has already been pierced, the iron rings through the flesh hang in the open and knock when she walks. If she has not, harness rings still sit under each breast, ready for a finger, a hook, or a sister's fist.\n\nA second strap drops between the thighs and does not become a panel. It becomes a frame. An iron ring sits at the crotch, holding the outer lips apart, pressing the inner slit into view, and riding the clit when she takes a step. Nothing covers the hole. A sister can hook a finger through that ring and put the whole woman where the rite needs her without undoing a buckle. More rings wait at each hip and at the small of the back. They are handles. They are meant to be used that way.\n\nDark wool stockings are drawn up the legs until the welt sits high on the thigh, then clipped to plain leather garters that bite just below the hip-straps. The hose stays on for the office. The strip above the garter, the ass, the bare cunt in the ring, and the belly between navel and iron stay uncovered on purpose. Worn into a cell or a House, the Penitent's Harness does not decorate her. It tells the baptized what has already been decided: this body is strapped, stockinged, and open, and the first hand that takes a ring is doing the Order's work.;;;;;;;;;;;;;x
ggsm_harness_sacred_charity;Harness of Sacred Charity;;;;;;;;;;;;;x
ggsm_harness_sacred_charity_desc;Charity, in this Church, is supposed to be visible. The Harness of Sacred Charity is cut for that visibility. Fitted black leather and silver rings lift the breasts until they sit offered on the strap, both nipples bare, the underside of each breast resting on metal so a mouth does not have to hunt. A short chain can lie across the sternum from ring to ring and tug when she breathes. The waist is cinched enough to show the shape of her. It is not cinched to hide anything below it.\n\nThe crotch work is a strap and a ring, not a covering. The ring sits against the clit with every step and holds the sex open between taut leather. A man looking down from the step of a House sees the slit first and the silver second. A sister reaching from behind finds the same ring without looking. Charity here means a hand always knows where to take her.\n\nGartered dark stockings keep the thighs framed. The clips pull a clean line from mid-thigh up into the harness, so a palm sliding from wool to cunt never loses the path, and so the hose does not slump when she is put on her knees or bent over a rail. The pale skin above the welt is left bare on purpose: that is where a mouth is meant to go before it reaches the ring. Hip-rings and under-breast rings are placed where the Order already teaches a sister to reach.\n\nWorn in the nave, a corridor, or a chamber that still has a crucifix over the bed, the harness does not ask whether she is available. It answers. The stockings stay on. The nipples stay uncovered. The cunt stays framed. The baptized are meant to see all three at once.;;;;;;;;;;;;;x
ggsm_harness_open_mercy;Harness of Open Mercy;;;;;;;;;;;;;x
ggsm_harness_open_mercy_desc;Fine leather that cups nothing. It presents. The Harness of Open Mercy is the cut a House puts on a sister when the baptized are already inside the door and the office is about to be named. Rose-gold rings sit under each breast, at the hips, and at the crotch. They are finished well enough to catch lamplight and still heavy enough to take a leash, a sister's fist, or the altar hook without bending. If she is pierced, the furniture through the nipples hangs in the open and knocks against the chest-rings when she walks. If she is not, the harness still offers the same handles.\n\nThe leather never becomes a cup and never becomes a panel. It lifts the breasts and leaves them. It frames the cunt and leaves it. The crotch ring holds the lips spread enough that mercy can be taken without undoing a buckle, and it sits close enough to the clit that walking across a chamber is already work. Rose-gold at the hips tells a hand where to hold her when she is lifted, turned, or put on her back on consecrated linen.\n\nEmbroidered garters and silk stockings stop high on the thigh, exactly at the place a mouth is meant to go. The embroidery is not vanity. It marks the line between what stays dressed for the rite and what stays wet. The silk clings when she kneels on stone or climbs onto a man under a painted Magdalene. The clips keep the hose up while she is used, so the office does not have to stop to pull a stocking back into place.\n\nWorn into a House, it tells the baptized she is already wet enough to serve, that the stockings are part of the offering, and that the rings are not jewelry. They are how the Order hands her over.;;;;;;;;;;;;;x
ggsm_courtesans_harness;Courtesan's Harness;;;;;;;;;;;;;x
ggsm_courtesans_harness_desc;Supple black leather, rose-gold furniture, crimson thread. A Courtesan wears this the way other women wear a crown: as proof that the altar is open. The straps do not hide the breasts or the cunt. They announce them. Each breast is lifted onto display, nipple bare, the underside resting on leather and metal so that a mouth, a hand, or a pulse of seed has a place prepared for it. A chain can lie across the sternum and tug the piercings when she breathes. Jeweled rings hang under the breasts, at the hips, at the throat of the matching choker if she wears one, and at the crotch, where the slit is framed and left completely uncovered.\n\nThe crotch ring is a handle and a torment together. It sits on the clit. It keeps the lips apart. It lets the whole House see what is being sold as office and not as a stall. Every other ring is a place to hold her still while someone spends in her, on her, or against the metal already through her nipples. Crimson stitching follows the line of the waist and the drop between the thighs so that even across a lamp-lit chamber the path down her body can be read at a glance.\n\nJeweled garters clip to sheer dark stockings. The stones sit on the thigh so lamplight finds them when she walks, kneels, or is bent over the altar. The hose stops where a mouth is meant to go and is meant to stay on through the rite: sheer enough that the skin shows through, strong enough that a fist in the garter will not strip her bare by accident. The strip of thigh above the welt, the ass, and the open cunt in the ring are the parts the Order left uncovered on purpose.\n\nWorn under a crucifix, with Magdalene on the wall and linen already waiting, the Courtesan's Harness is not an undergarment. It is the office made visible. The stockings stay. The rings work as handles. The body underneath has already been promised.;;;;;;;;;;;;;x

ggsm_penitents_rings;Penitent's Rings;;;;;;;;;;;;;x
ggsm_penitents_rings_desc;Your nipples are already pierced. These are the first rings the Order threads through the holes and closes with a click you feel in the breast. Polished iron, no stone, no rose, no pretense that the metal is only jewelry. Each ring is heavy enough that walking tugs the piercing. Standing still does not help. Breathing moves them. Cold air on the bare chest makes the weight obvious.\n\nIn rite they are handles. A sister twists one and the whole breast follows. A mouth catches the ring instead of the nipple and uses the metal to keep you where she put you. A short chain can be clipped on without asking. The harness, if you are wearing one, leaves both rings hanging in the open so no one has to hunt under cloth.\n\nThe flesh was offered when the needle went through. The rings only make the offering stay awake. You feel them when you kneel, when you are bent over a rail, and when someone finishes on the chest and the seed hangs off the iron instead of falling. That is the point. The Order does not pierce a woman and then let her forget.;;;;;;;;;;;;;x
ggsm_rings_sacred_charity;Rings of Sacred Charity;;;;;;;;;;;;;x
ggsm_rings_sacred_charity_desc;Silver rings through the piercings you already wear. Each band is engraved with a tiny rose. Each hangs a short chain that kisses the underside of the breast when you breathe and swings when you walk. The weight keeps the nipples stiff. The chains make sure a hand does not have to search. Charity is supposed to be given with the body. These make the body answer before the mouth does.\n\nA tug on either chain is an instruction. Follow. Kneel. Present. A sister can take both chains in one fist and lift until you rise onto the balls of your feet, breasts offered, mouth already open because the throat has learned what comes next. A guest in a House learns the same lesson faster: the silver is not decoration. It is how the office is steered.\n\nWorn with the harness, the rings sit in the open above the strap-work and knock against leather when you are ridden. Worn without it, they are still enough to tell a chapel what this Church does with a woman's chest. The roses are small. The invitation is not.;;;;;;;;;;;;;x
ggsm_chains_open_mercy;Chains of Open Mercy;;;;;;;;;;;;;x
ggsm_chains_open_mercy_desc;Rose-gold rings seated in the existing nipple piercings, joined by a fine chain that lies across the sternum and pulls both breasts toward one another. Tiny crosses and crimson roses hang from the join and rest where a mouth will find them without being told. When you kneel the chain tightens. When you are taken from behind it lifts and drops with every thrust. When a sister takes one ring in her teeth the other breast follows, because the metal has already decided they work as a pair.\n\nNothing about the design pretends the nipples are private. The chain is meant to be seen across a chamber. It is meant to be hooked. It is meant to catch on a man's teeth, a harness ring, or the altar furniture while the rest of you is busy. Open mercy includes the chest. These make that inclusion visible, audible, and impossible to ignore when the lamps are lit.\n\nIf you wear the matching harness, the chest-chain lies over the strap-work and turns two offices into one handle. If you do not, the chain alone is enough to tell the baptized where they are allowed to put their mouths.;;;;;;;;;;;;;x
ggsm_jewels_courtesan;Jewels of the Courtesan;;;;;;;;;;;;;x
ggsm_jewels_courtesan_desc;Masterwork rose-gold through the holes already in your nipples: heavy rings, chest-chains, stones that knock the breast with every step, small pendants that rest exactly where a tongue will find them. The piercings take the weight. The jewels turn the breasts into office. A Courtesan does not dress the chest to conceal it. She dresses it so the baptized know exactly what they are allowed to take in their mouths.\n\nThe stones catch lamplight when you walk a hall and when you are on your back under a crucifix. They knock when you ride. They hang with seed on them when a man is told to finish outside and does as he is told. A chain across the sternum can be used as a handle without undoing anything else you are wearing. Senior sisters treat the jewelry as rank. Guests treat it as a map.\n\nWorn with the Courtesan's Harness, choker, and crown, this is the whole sermon from the nipples up. Worn alone, it is still enough. The Order did not hang gold through your flesh so you could pretend the chest was a private matter.;;;;;;;;;;;;;x

ggsm_penitents_rod;Penitent's Rod;;;;;;;;;;;;;x
ggsm_penitents_rod_desc;Blunt iron shaped as a cock and heavy enough to bruise a palm. The head is honest. No leaves, no allegory, no polite bulb that could be mistaken for a relic. The shaft is meant to be wrapped and used: in the fist as a mace when a yard needs an argument, between a sister's legs when words have failed and a body still needs to be opened.\n\nA Penitent carries it because the Order does not pretend mercy is only a metaphor. Oiled, it will go where a mouth has already gone. Dry, it will teach a different lesson across the thigh or the ass. In chapel it leans against a bench like any other tool. In a cell it is the reminder that the vow included this shape.\n\nThe iron takes heat from the hand and keeps it. After a rite you wash it the way you wash a guest: thoroughly, without embarrassment, and without calling it something else.;;;;;;;;;;;;;x
ggsm_rod_sacred_charity;Rod of Sacred Charity;;;;;;;;;;;;;x
ggsm_rod_sacred_charity_desc;Polished bronze in the image of a cock, silver bands, a leather grip already darkened by other hands. The engravings praise charity and fertility while the shape does the actual teaching. It will break a helmet. It will also open a stubborn confession if you oil it and take your time.\n\nSisters carry it between offices without changing the grip. Morning in the yard. Night in the chamber. The same weight, the same blunt charity. A student who still thinks lust is only a mood learns the circumference first and the prayer second. The silver bands mark depth the way a ledger marks a fee: so no one has to guess how much has already been given.\n\nWhen the work is done the bronze is wiped, blessed if the House is particular, and hung where the next sister can reach it without asking permission. Charity that cannot be held in the hand is not the charity this rod was cast to teach.;;;;;;;;;;;;;x
ggsm_rod_open_mercy;Rod of Open Mercy;;;;;;;;;;;;;x
ggsm_rod_open_mercy_desc;A war-mace that is also a cock, rose-cut along the shaft, balanced for the field and for the bench behind the screen. Sisters speak of using it in both offices in the same day and not considering that a contradiction. The head is heavy. The implication is not subtle. Open mercy has a measurable girth.\n\nOn the altar it is liturgy. In a sister's fist it is leverage. Between a pair of thighs it is the argument that finishes a confession the mouth would have dragged out until dawn. Rose-cuts catch oil and lamplight. They also catch on the harness ring if you are careless, which is how more than one rite has become a lesson in paying attention.\n\nCarry it openly. This Church does not require you to pretend a weapon this shape is only for the yard.;;;;;;;;;;;;;x
ggsm_great_rod_magdalene;Great Rod of Magdalene;;;;;;;;;;;;;x
ggsm_great_rod_magdalene_desc;Steel, bronze, and gold forged into an enormous phallus with a killing weight. The Order names it with a straight face. Everyone else needs a moment. On the altar it is liturgy. In the yard it is a mace. In a sister's hands it is the reminder that Magdalene's charity was never meant to be small.\n\nTwo hands for the swing. Two hands, often, for the other office as well. It is not a beginner's tool. A Courtesan displays it so a hall understands both her rank and the scale of what this Church is willing to call worship. Oil darkens the bronze. Gold at the base catches the eye before the rest of the room has decided whether to kneel or stare.\n\nWhen it is used as intended, no one in the chamber is confused about the theology. When it is hung afterward, still warm, it looks exactly like what it is. That honesty is the point of the commission.;;;;;;;;;;;;;x

ggsm_penitents_scourge;Penitent's Scourge;;;;;;;;;;;;;x
ggsm_penitents_scourge_desc;Plain leather tails. No roses. No gold. They kiss first, then sting, then leave a heat that makes the next mouth on you feel like theology. Used across the breasts, the ass, the inner thigh, the tender strip above the stocking welt, until the Penitent stops performing composure and starts telling the truth.\n\nA sister keeps time with it instead of raising her voice. Ten across the chest and the nipples are already awake for the rings. Ten more across the ass and the harness straps have something to hold. The tails are not meant to break skin. They are meant to make the body honest before the mouth is.\n\nHung at the belt it looks like discipline. Taken in the hand it is how a first-rank sister is taught that surrender in this Order has a sound.;;;;;;;;;;;;;x
ggsm_scourge_confession;Scourge of Confession;;;;;;;;;;;;;x
ggsm_scourge_confession_desc;Softer leather, silver rings in the handle, tails meant for skin that is already wet. When a confession stalls, the sister does not raise her voice. She raises this, finds the breast or the cunt-lip, and keeps time until the withheld sin arrives with the flinch.\n\nThe silver rings in the grip take a wrist-strap so the tool does not have to be put down when a mouth is needed. Confession in this Church is allowed to be loud. It is not allowed to be vague. The tails find the place a woman is already protecting and stay there until the sentence comes out complete.\n\nAfterward the heat lasts long enough that a guest's mouth on the same skin feels like a second rite. That is not an accident. The Order wrote both uses into the same handle.;;;;;;;;;;;;;x
ggsm_scourge_sacred_discipline;Scourge of Sacred Discipline;;;;;;;;;;;;;x
ggsm_scourge_sacred_discipline_desc;Dark leather, rose-gold, tails weighted so a skilled wrist can write heat without breaking the skin. Discipline, climax, and confession are not three tools in the Order. They hang from this handle and are applied until the body agrees with the prayer.\n\nA senior sister can keep a hall of the baptized on the edge of coming and still call it worship. The first stroke is almost kind. The fifth is not. Used over harness straps the tails snap against leather and then against the bare cunt the straps do not cover. Used across ringed breasts they make the metal jump.\n\nThis is the piece a House keeps near the chamber door, not in a chest. If the office is going to need it, it will need it before anyone has time to send for the sacristan.;;;;;;;;;;;;;x
ggsm_magdalene_scourge;Magdalene's Scourge;;;;;;;;;;;;;x
ggsm_magdalene_scourge_desc;Crimson wrap, golden rose, tails that can raise a welt or only threaten one. In practiced hands it is how a Courtesan keeps a hall of the baptized on the edge of coming and calling it worship. The first stroke is almost kind. The fifth is not. The tenth is when someone in the circle starts praying out loud and meaning it.\n\nThe rose on the handle is not modest. Neither is the way the tails are cut to wrap a breast, an inner thigh, or the wet line of a cunt already framed by a harness. A Courtesan can use it as theatre. She can also use it as the thing that decides whether a rite ends in a climax or in a woman shaking and unfinished because the hall has not earned the ending yet.\n\nWhen it is coiled afterward, crimson on gold, it still looks like what the Order says Magdalene's hunger looked like: beautiful, specific, and unwilling to stop at a metaphor.;;;;;;;;;;;;;x

ggsm_ivory_wand;Ivory Wand;;;;;;;;;;;;;x
ggsm_ivory_wand_desc;Small enough for a novice's palm, smooth enough to disappear between her legs during instruction. The Order calls it a wand. No one who has been taught with it makes that mistake twice. It is for pointing at text and for pressing where the text is meant to be felt.\n\nA mistress lays it on the page, then lays it against the clit, and asks the student to repeat the rule until her voice changes. The ivory takes oil and warmth and does not pretend to be a relic. Washed, it goes back into the sleeve. Used, it is how a first lesson stops being theory.\n\nIf she clenches around it and can still say the sentence, the lesson is finished. If she cannot, the wand stays where it is until the theology and the body are telling the same truth.;;;;;;;;;;;;;x
ggsm_scepter_charity;Scepter of Charity;;;;;;;;;;;;;x
ggsm_scepter_charity_desc;Ivory on silver, rose-cut, shaped as a cock the sisters do not bother to disguise. Carried in chapel. Used in the cell when charity needs a firmer argument than a tongue. The grip is worn shiny by women who have stopped apologizing for what the object is.\n\nIt will open a mouth. It will open a cunt. It will hold a page flat while a student reads aloud with the rest of it already inside her. Charity, in the commentary that travels with this piece, includes all three. The silver roses are pretty. The shaft is the homily.\n\nA sister who carries it in public is announcing that she can finish a lesson without sending for a guest. The Order considers that competence, not scandal.;;;;;;;;;;;;;x
ggsm_scepter_carnal_charity;Scepter of Carnal Charity;;;;;;;;;;;;;x
ggsm_scepter_carnal_charity_desc;Polished ivory, rose-gold bands, crosses and vines around a shaft no one in this Church calls symbolic. It is carried during lessons in sacred desire and put to work when a student still thinks lust is only a mood. The lesson ends when she clenches around it and can say the rule without lying.\n\nThe bands mark a pace as much as a depth. A mistress uses them to keep a girl from rushing the prayer and from pretending she is not wet. Crosses in the ivory sit under the fingers when the scepter is used as a cock and under the eye when it is carried as rank.\n\nAfterward it is wiped like any other office of the House. The Order does not keep a separate towel for the objects it refuses to euphemize.;;;;;;;;;;;;;x
ggsm_scepter_courtesan;Scepter of the Courtesan;;;;;;;;;;;;;x
ggsm_scepter_courtesan_desc;Ivory and gold, jewels at the base, a rose under the head of a frankly masculine form. Office and implement. A Courtesan displays it so the hall understands both her rank and what she is willing to use on the baptized who come to her open.\n\nIt can be held like a staff while she names an ending. It can be put in a mouth to stop an argument. It can be worked in a cunt until the woman on the linen can pray again. The jewels at the base knock the harness when she uses it on herself first, which more than one hall has been made to watch.\n\nThis is not a hidden tool. It is part of the sermon. If a guest cannot look at it without flinching, he is not ready for the rest of the office he just paid for.;;;;;;;;;;;;;x

ggsm_rose_circlet;Rose Circlet;;;;;;;;;;;;;x
ggsm_rose_circlet_desc;A thin silver band of roses. It does not hide the face. It tells a chapel that the woman under it has already offered her mouth and her cunt to the same God who blessed Magdalene's hunger. Hair stays free enough to fist. The brow stays uncovered enough to watch.\n\nWorn with the Penitent's Harness it is almost the only pretty thing on the body, which is the point. Rank begins at the head and does not climb there to escape the rest of the offering. A sister can take the circlet off for sleep. She does not take it off to be used. The office does not require a bare head. It requires an uncovered body.;;;;;;;;;;;;;x
ggsm_silver_crown_magdalene;Silver Crown of Magdalene;;;;;;;;;;;;;x
ggsm_silver_crown_magdalene_desc;Roses and crosses in open silver, built to frame the face while the rest of the body stays available. A crowned sister is not remote. She is easier to find with a mouth. The openwork lets lamplight through. It also lets a hand through, if someone needs hair and does not want the crown on the floor.\n\nWorn over a veil or without one, it announces that mercy has a face and that the face is allowed to watch what the harness is doing below. Silver does not make her less wet. It makes the wet official.;;;;;;;;;;;;;x
ggsm_crown_open_mercy;Crown of Open Mercy;;;;;;;;;;;;;x
ggsm_crown_open_mercy_desc;Rose-gold, crimson stones, an open crown for a woman who rules by being seen. Hair stays unbound enough to fist. The face stays uncovered enough to watch while she takes someone on the altar. The stones sit where a guest will see them over her shoulder when she is astride him and naming his ending.\n\nThis is not a closed circlet for a woman who has withdrawn from the flesh. Open mercy includes the eyes. She is meant to look. She is meant to be looked at. The crown only makes both facts expensive.;;;;;;;;;;;;;x
ggsm_crown_courtesan;Crown of the Courtesan;;;;;;;;;;;;;x
ggsm_crown_courtesan_desc;Gold, gems, roses, the full splendour of a woman this Church would rather fuck than veil. Desire is a virtue here. The crown only makes that official. Worn with the harness, the nipple-jewels, the choker, and the sheer stockings, it is the whole sermon from the brow down.\n\nA Courtesan does not take it off to kneel. She does not take it off to ride. She does not take it off when seed lands on the rings below it. Rank in this Order is not a reason to close the body. It is a reason to light the body properly.\n\nGuests remember the gold. Sisters remember that the woman under it still has a cunt in a crotch-ring and a mouth that can refuse an ending. Both memories are correct.;;;;;;;;;;;;;x

ggsm_leather_cuffs;Leather Cuffs;;;;;;;;;;;;;x
ggsm_leather_cuffs_desc;Black leather, iron rings. Wear them as bracelets until a sister needs the wrists. Then they clip to the altar, the bed-ring, the hip-straps of the harness, or one another behind your back while the rest of you is used. Surrender in the Order is not sloppy. It is buckled.\n\nThe leather darkens with use. The rings take a chain without fuss. A Penitent learns the sound of the click the way she learns the weight of the nipple-rings: as the moment the rite stops being a mood and becomes a posture. You can still speak. You can still come. You cannot decide to close your legs and call that piety.\n\nTaken off, they look like cheap jewelry. Left on through mass, a meal, and the office after, they tell the baptized the offering was scheduled, not improvised.;;;;;;;;;;;;;x
ggsm_silver_cuffs_mercy;Silver Cuffs of Mercy;;;;;;;;;;;;;x
ggsm_silver_cuffs_mercy_desc;Soft leather, silver plates, rose marks, rings that take a chain without fuss. Pretty enough for mass. Strong enough that pulling only makes the breasts push forward into whoever is working them. Mercy here includes being held still while the work is done well.\n\nFastened in front they look like devotion. Fastened behind they make the harness do more of its job: chest out, rings hanging, cunt easier to reach. A sister who knows the pair can have you open in the time it takes to name the ending.\n\nThey are washed with the rest of the regalia. Silver does not make the restraint symbolic. It only makes it visible in chapel light.;;;;;;;;;;;;;x
ggsm_bracelets_sacred_submission;Bracelets of Sacred Submission;;;;;;;;;;;;;x
ggsm_bracelets_sacred_submission_desc;Black leather and rose-gold, prayers engraved where a thumb will rub them while you are held open. Worn loose they are jewelry. Fastened they are the sentence: you chose this offering, and now you will stay offered until the rite is done.\n\nThe prayers are short on purpose. A woman whose wrists are clipped to a bed-ring is not expected to recite a chapter. She is expected to feel the words under someone else's thumb while her mouth and cunt do the longer work. Rose-gold rings take a leash, a sister's fist, or the same altar hook that takes a harness hip-ring.\n\nSubmission in this Church is not a collapse. It is furniture you put on before the guest is shown in.;;;;;;;;;;;;;x
ggsm_golden_bonds_magdalene;Golden Bonds of Magdalene;;;;;;;;;;;;;x
ggsm_golden_bonds_magdalene_desc;Leather, gold, crimson silk, heavy rings. Court will call them bracelets. The altar will call them what they are. A Courtesan can hold a cup in them or be spread by them. Either reading is correct in this Church.\n\nThe silk lining keeps the leather from chewing the pulse raw during a long rite. The gold makes sure no one mistakes the restraint for poverty. Clipped to the matching harness they turn a woman into a single piece of office: throat, wrists, hips, and the open cunt between. A hall that sees her drink from a cup in these bonds and later sees her held by the same rings understands the theology without a homily.\n\nMagdalene's bonds are not a punishment set. They are how rank stays visible while the body stays available.;;;;;;;;;;;;;x

ggsm_penitents_choker;Penitent's Choker;;;;;;;;;;;;;x
ggsm_penitents_choker_desc;A close black band and one iron ring at the throat. Swallow and feel it. Speak and feel it. A sister can hook the ring and put your mouth where the work is. The vow already claimed the rest of you. This claims the pulse.\n\nWorn with the harness, the choker is the upper handle. Worn alone, it is still enough to steer a kneeling woman onto a cock, a cunt, or the rod. The leather is not wide. It does not have to be. The ring sits in the hollow of the throat so that every yes and every moan moves metal.\n\nA Penitent does not take it off to sleep if the House is strict. She learns to dream with the pulse marked. That is the first rank's whole education in a strip of hide.;;;;;;;;;;;;;x
ggsm_choker_sacred_charity;Choker of Sacred Charity;;;;;;;;;;;;;x
ggsm_choker_sacred_charity_desc;Soft leather, silver edge, a ring under a small rose. Jewelry until someone uses the ring to pull you onto a cock, a cunt, or the rod. Charity in this Church includes the throat. The choker keeps that lesson against the skin.\n\nThe rose sits where a guest's thumb will find it while your mouth is busy. The silver edge shows in chapel light so no one has to ask whether you are in office. A tug is not violence. It is direction. Follow it and the rest of the harness makes sense.\n\nWashed, oiled, put back on before the door opens. The Order does not consider a bare throat more modest. It considers it unfinished.;;;;;;;;;;;;;x
ggsm_choker_open_mercy;Choker of Open Mercy;;;;;;;;;;;;;x
ggsm_choker_open_mercy_desc;Fine leather, rose-gold, crimson stitching, a pendant that rests in the hollow of the throat and clicks when you are taken from behind. The ring is not decorative. It is how a senior sister steers an open mouth. The pendant knocks the breast-chain if you wear both, which is how a chamber learns you are moving before it sees your face.\n\nOpen mercy includes being led. The choker is the polite version of a fist in the hair. A guest may not touch it unless he is told. A sister of rank may use it without asking, because the office already answered that question when you buckled it.\n\nLeave it on through the ending. Seed on the pendant is not a stain in this House. It is a closed rite the throat took part in.;;;;;;;;;;;;;x
ggsm_courtesans_choker;Courtesan's Choker;;;;;;;;;;;;;x
ggsm_courtesans_choker_desc;Black leather, gold, crimson silk, chain, a central ring that means even the highest sister still kneels. Worn to feast and to fuck. A tug on it is rank being exercised. The throat under it is still an offering.\n\nA Courtesan can drink, laugh, name an ending, and take a cock to the root without removing it. The chain can clip to the nipple-jewels or the harness and turn three pieces into one leash. Guests notice the gold first. Sisters notice that the woman who outranks the hall has still put a handle on her own pulse.\n\nThat is the doctrine. Rank opens doors. It does not close the mouth.;;;;;;;;;;;;;x

ggsm_penitents_veil;Penitent's Veil;;;;;;;;;;;;;x
ggsm_penitents_veil_desc;A strip of black lace across the eyes. It hides just enough that the mouth becomes the whole face. Behind it you still see who is using you. They see only the wet line of your lips and the body the harness already framed.\n\nThe lace itches at first. Then it becomes the difference between watching yourself give the office and simply giving it. A sister who puts this on you is not sparing your modesty. She is removing your audience of one.\n\nWorn with the iron choker, the veil turns the head into two offices: hidden eyes, available mouth. The rest of the regalia does the rest.;;;;;;;;;;;;;x
ggsm_veil_sacred_charity;Veil of Sacred Charity;;;;;;;;;;;;;x
ggsm_veil_sacred_charity_desc;Black lace, silver edge, a rose at the temple. The eyes go dim. The mouth stays available. Charity is easier to give when you are not watching yourself give it, and easier to take when the face is a suggestion instead of a person with opinions.\n\nThe silver edge catches enough light that a guest can still find your mouth in a low room. The rose sits where a thumb will rest while that mouth is used. A House that keeps this veil by the chamber door is a House that has already decided some mercy goes better half-seen.\n\nTake it off after if the rite requires you to look him in the face while you name the ending. Leave it on if the ending is the mouth itself.;;;;;;;;;;;;;x
ggsm_veil_open_mercy;Veil of Open Mercy;;;;;;;;;;;;;x
ggsm_veil_open_mercy_desc;Crimson-black lace and a fall of silk that moves when you breathe or when someone fucks the breath out of you. Concealment as invitation. The veil says you are covered. The rest of the regalia laughs at that.\n\nThe silk sticks to a wet lip and peels away again. It lifts when you are on your back and the crown would have stayed put. Open mercy includes this kind of almost-hidden: enough shadow on the eyes that a guest can pretend, not enough cloth anywhere else for the pretense to survive a look down.\n\nWorn into a hall it is theatre. Worn onto a cock it is just another strap that does not cover what the Order meant to show.;;;;;;;;;;;;;x
ggsm_courtesans_veil;Courtesan's Veil;;;;;;;;;;;;;x
ggsm_courtesans_veil_desc;Lace on the eyes, gold chain, crimson roses, a sheer fall that pretends to hide a woman the hall is already looking at from the nipples down. Technical modesty. Practical advertisement. A Courtesan wears it so the baptized know which mouth is in charge.\n\nThe gold chain can clip to the choker or the nipple-jewels. The lace never hides the fact that she is watching through it. Guests who think a veil means submission learn otherwise when the same woman, still veiled, names whether they are allowed to spend inside her.\n\nLeave it on for the whole office if you want the hall to remember the mouth and the crown and not the expression. Take it off when you want him to see the sister as well as the rite. Both are legal. Both are still her.;;;;;;;;;;;;;x

ggsm_book_meditations_magdalene;Meditations on Magdalene;;;;;;;;;;;;;x
ggsm_book_meditations_magdalene_desc;Prayers that do not flinch when they reach the body. Magdalene is remembered as the woman who loved much, and the commentary assumes that love had a mouth, a cunt, and no patience for chastity.\n\nThe early pages can be read in chapel. The later ones cannot, unless the chapel has already accepted that a woman on her knees between two worshippers is still at prayer. Sisters mark the passages they have tested. The ink in the margins is not always ink.\n\nA Penitent is given this first so she cannot later claim she thought the vow was only words.;;;;;;;;;;;;;x
ggsm_book_reflections_sacred_mercy;Reflections on Sacred Mercy;;;;;;;;;;;;;x
ggsm_book_reflections_sacred_mercy_desc;Mercy as a duty that includes the flesh. The argument is simple: if lust is virtue, then leaving a baptized body unattended is the nearer sin.\n\nChapters move from washing a guest to taking him, from hearing a confession to hearing it with him still inside you, from the fee to the ending you will name when his cock starts to twitch. The tone is pastoral. The instructions are not vague.\n\nHouses keep a copy near the door so a sister on duty can settle a dispute about what mercy required without sending for a theologian.;;;;;;;;;;;;;x
ggsm_book_theology_open_mercy;The Theology of Open Mercy;;;;;;;;;;;;;x
ggsm_book_theology_open_mercy_desc;Scripture, Magdalene, desire, confession, and why a woman may be used by the faithful without becoming less holy for being wet. The margins are full of sisters who tested the claim.\n\nOpen mercy is defined as visibility: breasts out, cunt framed, ending spoken aloud, Matthew 7:6 held as the fence. Inside that fence the book permits mouth, rod, scourge, and the named climax. Outside it, nothing. The pearls stay in the Church.\n\nThis is the text a senior sister quotes when a guest tries to take the last word after the office has already spoken.;;;;;;;;;;;;;x
ggsm_book_great_theology_magdalene;The Great Theology of Magdalene;;;;;;;;;;;;;x
ggsm_book_great_theology_magdalene_desc;Illuminated pages that put prayer and penetration in the same sentence and call both worship. The Order's whole case, written so a Courtesan can read it aloud with someone still inside her.\n\nGold leaf on the roses. Honest ink on the rest. Diagrams that do not bother with fig leaves. Commentary that treats a woman's climax as evidence the rite landed, not as an interruption of it.\n\nStolen more often than any other theology the Order owns, usually by men who wanted the pictures and found themselves holding the rule that would judge them.;;;;;;;;;;;;;x
ggsm_book_lessons_carnal_charity;Lessons in Carnal Charity;;;;;;;;;;;;;x
ggsm_book_lessons_carnal_charity_desc;A practical primer: how to open a mouth, how to pace a hand, how to keep someone from spending too soon, how to wash them after, how to take a fee without pretending it was not sex.\n\nThe lessons assume a harness, a basin, and a guest who is baptized. They do not assume experience. A novice can follow the pages with a wand in one hand and still finish the chapter. A mistress can skip to the parts about naming the ending.\n\nThe spine is always broken at the chapter on not letting him decide.;;;;;;;;;;;;;x
ggsm_book_treatise_carnal_charity;Treatise on Carnal Charity;;;;;;;;;;;;;x
ggsm_book_treatise_carnal_charity_desc;Desire, seduction, confession mid-act, the difference between being used and serving. Written for sisters who already know what a cock and a cunt are for and need the theology that lets them say so in chapel.\n\nLonger arguments than the primer. Same refusal to euphemize. A whole section on what to do when he breaks the named ending, which Houses treat as law dressed as commentary.\n\nIf the margins of your copy are clean, you have not been keeping it where the work happens.;;;;;;;;;;;;;x
ggsm_book_art_sacred_desire;The Art of Sacred Desire;;;;;;;;;;;;;x
ggsm_book_art_sacred_desire_desc;How to make a baptized body feel chosen: tongue, fingers, endurance, the pause that ruins them, the second climax the Order considers polite. Attraction as craft. Pleasure as office.\n\nThe art is not winning him. The art is making him understand he was received. Pages on the mouth. Pages on the harness ring against the clit. Pages on keeping the stockings on so the rite still looks like office when he is past thinking.\n\nSisters argue in the margins about the pause. Everyone agrees it works. No one agrees how long is cruel.;;;;;;;;;;;;;x
ggsm_book_great_art_carnal_charity;The Great Art of Carnal Charity;;;;;;;;;;;;;x
ggsm_book_great_art_carnal_charity_desc;The masterwork. Positions, mouths, multiple partners, how to keep a night from turning sloppy, how to fuck someone until they can pray again. The margins are stained and enthusiastic.\n\nThis is the book a Courtesan reads aloud with a novice still on her tongue, and the book a House hides from guests who paid only for the chamber, not for the education. Technique and doctrine in the same hand.\n\nIf you own it, you already know why copies disappear. People who cannot live the rule still want the diagrams.;;;;;;;;;;;;;x
ggsm_book_notes_house_mercy;Notes on the House of Mercy;;;;;;;;;;;;;x
ggsm_book_notes_house_mercy_desc;Beds, basins, oil, which rooms are for talking and which are for taking. The little book that keeps a House from running out of clean cloth before it runs out of willing flesh.\n\nShort entries. Filthy specifics. How many sisters on a feast night. Where the spare stockings are kept. Which lamp oil does not sting a fresh welt. What to do with linen that has seen a named ending and linen that has seen a theft.\n\nNot theology. Logistics. The Order survives on both.;;;;;;;;;;;;;x
ggsm_book_guide_houses_mercy;Guide to the Houses of Mercy;;;;;;;;;;;;;x
ggsm_book_guide_houses_mercy_desc;Money, patrons, security, how to rotate sisters between prayer and the couch so no baptized visitor is left hard and unheard. Hospitality with the clothes off.\n\nA working House is treated as an ecclesiastical office, not a stall. The guide is blunt about fees, about Matthew 7:6 at the door, and about sending a man back into the street still dripping if he is not of the Church.\n\nKeep it near the ledger. The girls will remember the sex. Someone has to remember the latch.;;;;;;;;;;;;;x
ggsm_book_administration_sacred_charity;Administration of Sacred Charity;;;;;;;;;;;;;x
ggsm_book_administration_sacred_charity_desc;Accounts, herbs, private rooms, enough rested bodies that mercy does not become exhausted chaos. Sex is holy here. Exhaustion is still exhaustion. Someone has to count.\n\nChapters on contraceptive teas sit beside chapters on how often a sister may take a guest before House rest is imposed. The tone is dry. The subject is wet. That combination is why superiors trust it.\n\nIf your House is failing, it is usually this book you have not been reading, not the Red Book.;;;;;;;;;;;;;x
ggsm_book_great_rule_houses_mercy;The Great Rule of the Houses of Mercy;;;;;;;;;;;;;x
ggsm_book_great_rule_houses_mercy_desc;The standard: money, beds, health, secrecy, how public the fucking may be, when a sister is too used to take another guest. Mercy with a ledger.\n\nAlso the rule for named endings, rank, seizure, and the ban. Coin buys the work. It does not buy the last word. A House that lets a guest take the ending after the office has spoken is no longer running charity. It is running a stall with better lamps.\n\nCourtesans keep this one bound in the same leather as the theology, because a ruined House cannot afford illuminated pages.;;;;;;;;;;;;;x
ggsm_book_observations_sacred_rites;Observations on the Sacred Rites;;;;;;;;;;;;;x
ggsm_book_observations_sacred_rites_desc;What actually happens after the chapel door shuts: who kneels, who holds the wrists, when the rod comes out, how loud a confession is allowed to get.\n\nWritten like field notes, not like a missal. A sister in one House uses the scourge before the mouth. A sister in another names the ending before she lets him into her. Both are recorded without embarrassment.\n\nUseful when you are building a rite and do not want to pretend the Order invented yours first.;;;;;;;;;;;;;x
ggsm_book_hidden_rites;Book of the Hidden Rites;;;;;;;;;;;;;x
ggsm_book_hidden_rites_desc;Vows spoken while being fucked. Confession with the scourge. The rule that the pearls stay inside the Church, written beside the instructions for keeping a mouth full.\n\nHidden is a courtesy word. Any House that owns a copy has already used half of it. The other half is the part you do not show a guest who only paid for the chamber.\n\nThe seal on the binding is theatre. The contents are policy.;;;;;;;;;;;;;x
ggsm_book_mysteries_magdalene;The Mysteries of Magdalene;;;;;;;;;;;;;x
ggsm_book_mysteries_magdalene_desc;Senior rites: shared use, ritual submission, communal sex as office, prayers meant to be gasped rather than recited. Not for novices who still think the vow is a metaphor.\n\nThe mysteries assume cuffs, a harness, more than one baptized body, and a sister who can keep a room from turning into a brawl. They also assume the ending is still hers to name even when there are several cocks in the circle.\n\nIf you cannot run a House, do not open this to imitate it. Read the Great Rule first.;;;;;;;;;;;;;x
ggsm_book_red_book_magdalene;The Red Book of Magdalene;;;;;;;;;;;;;x
ggsm_book_red_book_magdalene_desc;Crimson leather, gold roses, the notorious volume. Theology, technique, discipline, how to run an altar of open bodies, how to finish a rite when no one in the circle can stand. Stolen more often than any other book the Order owns.\n\nIt puts the harness, the rings, the rod, the scourge, the named ending, and Matthew 7:6 in one binding and does not blink. Courtesans read it aloud. Thieves want the pictures. The see wants to know who copied the chapter on seizing a man who broke the office.\n\nIf you find a clean copy, no one has loved it enough.;;;;;;;;;;;;;x
ggsm_rule_open_mercy;The Rule of Open Mercy;;;;;;;;;;;;;x
ggsm_rule_open_mercy_desc;Ranks, Houses, rites, and the fence of Matthew 7:6. What is sacred is given only to the baptized. Everything inside that fence — mouth, cunt, rod, scourge — is permitted, expected, and holy.\n\nThe Rule is the spine under every other book. It says the sister names the ending. It says coin is not a pardon. It says a harness is office, not costume. It says a man who uses the font to get through the door and then treats the vow as decoration has committed theft, and rank only decides whether he sees a dungeon, a ban, or a public scandal.\n\nKeep it where a guest cannot pretend he was not told.;;;;;;;;;;;;;x

ggsm.500.desc;The shelves are full of gaps. Books vanished with abandoned Houses, frightened sisters, and clerics who locked a manuscript beside their own pornography and called it custody. Rumors have surfaced again. If you choose a tradition, the Order will put catalogues, sealed letters, and discreet introductions into your hands.\n\nYou may find a masterpiece that still smells of the last sister who read it with her skirts up. You may find a novice's stained handbook. You may find nothing. The hunt does not blush. Neither should you.;;;;;;;;;;;;;x
ggsm.500.a;Search for the Theology of Magdalene;;;;;;;;;;;;;x
ggsm.500.b;Search for the texts of Carnal Charity;;;;;;;;;;;;;x
ggsm.500.c;Search for the books of the Houses of Mercy;;;;;;;;;;;;;x
ggsm.500.d;Search for the Secret Rites;;;;;;;;;;;;;x
ggsm.500.e;Not now;;;;;;;;;;;;;x

ggsm.501.desc;This is a hunt, not a commission. No sister can order a lost manuscript into existence. You will spend months in catalogues, old priests' rooms, forgotten chests, and the kind of marginal note that begins pious and ends with a precise account of who was naked after Compline and what she was doing with her mouth.\n\nLearning helps. Luck matters. Rank only caps how rare a text you are allowed to keep when you finally put your hands on the binding.;;;;;;;;;;;;;x
ggsm.501.a;Start turning over stones and mattresses;;;;;;;;;;;;;x
ggsm.501.b;I have enough reading for now;;;;;;;;;;;;;x
ggsm_book_search_rank_quality_tt;Rank sets the highest quality you may claim. It does not remove lesser books from the hunt.;;;;;;;;;;;;;x
ggsm_book_search_progress_tt;The search is checked every 30 days. Learning and useful traits improve progress. Five points finish the hunt.;;;;;;;;;;;;;x
ggsm_book_search_failure_tt;If twelve cycles pass without enough progress, the trail dies.;;;;;;;;;;;;;x
ggsm_book_search_duplicates_tt;Books you already own are excluded from the find.;;;;;;;;;;;;;x

ggsm.530.desc;A brittle House catalogue finally tells the truth. Between lamp oil and bedding: instructional books kept beneath the sisters' chamber. A later hand notes the library went to a daughter House after the roof was mended. In the margin she drew a woman on her knees between two worshippers, mouth busy, and "more usefully" wrote the receiving House's name.\n\nThe drawing is filthy. The place-name is gold. The hunt has stopped being guesswork.;;;;;;;;;;;;;x
ggsm.530.a;At last, a trail worth following;;;;;;;;;;;;;x

ggsm.531.desc;The letters were never catalogued because nobody thought a packing list was theology. A former sister complains the crates were heavier than the altar plate. The senior women would not abandon the great books of flesh, mercy, fucking, and prayer.\n\nShe names the convent that took the wagons and the widow who sat on the boxes so soldiers would not open them. The books were not hidden from the Church. They were hidden from rain, thieves, and anyone who still thought parchment was innocent.;;;;;;;;;;;;;x
ggsm.531.a;Now we are getting somewhere;;;;;;;;;;;;;x

ggsm.532.desc;A month into dust and bad handwriting. An inventory promises four instructional books. The chest holds tax rolls, two hymnals, and a mouse nest. Another catalogue sends you to the wrong priory because a copyist abbreviated two towns the same way.\n\nEven the marginal obscenities are disappointing: a crude cock, no caption, no House. Medieval bookkeeping has beaten the Order for another month.;;;;;;;;;;;;;x
ggsm.532.a;Back to the damned catalogues;;;;;;;;;;;;;x

ggsm.533.desc;The cupboard is black. Fire took the House decades ago. The sisters saved what they could while the library filled with smoke. You find scorched scraps: carnal confession, naked prayer, a line about receiving desire without shame, a diagram of a mouth on a breast that survived better than the chapter around it.\n\nEnough to prove the books were here. Not enough to read. Fire does not care that lust is a virtue. The trail ends in ash.;;;;;;;;;;;;;x
ggsm.533.a;Magdalene preserve the next damned library;;;;;;;;;;;;;x

ggsm.534.desc;A keeper admits he has seen the entry. He also admits, with less shame than a man in this Church ought to bother with, that the manuscript sits in a private archive and the owner wants a donation first.\n\nHis price is shameless. So is the smile when he mentions diagrams of ritual positions, instructions for confessing with a cock still in you, and a chapter whose Latin is honest: On Serving the Faithful Until They Can Pray Again. The book is lawful. Access is merely expensive.;;;;;;;;;;;;;x
ggsm.534.a;Pay him. I want that archive opened.;;;;;;;;;;;;;x
ggsm.534.b;He can keep his expensive little secret;;;;;;;;;;;;;x

ggsm.535.desc;An elderly Catholic woman laughs when you ask about the vanished book. She never owned it. As a girl she served a House whose superior had it by heart. She recites now: prayer, nakedness, hands, mouths, penetration as different ways the body is offered when desire is received without shame.\n\nThe wording is distinctive enough to name the family. Better: she remembers a second copy sent as a gift when a neighboring House took a new superior, a woman who liked to read it aloud with a novice still on her tongue.;;;;;;;;;;;;;x
ggsm.535.a;Memory can be an archive too;;;;;;;;;;;;;x

ggsm.511.desc;The sealed chest was supposed to hold poetry and relic lists. It holds a Magdalene manuscript instead. The margins argue about mercy, desire, and why a body offered willingly does not become less Christian for being naked, wet, or very thoroughly used.\n\nGenerations of sisters have added comments, corrections, and small drawings of what the paragraph is actually describing. Quality is not obvious yet. That is part of the thrill. You open it the way you open a sister: sure it will teach you something, not sure how filthy.;;;;;;;;;;;;;x
ggsm.511.a;Open it and see what survived;;;;;;;;;;;;;x

ggsm.512.desc;Old leather, lamp smoke, the perfume of whoever last kept it beside the bed. The first chapter is attentiveness. The next drops the veil: oral service, endurance, more than one partner, confession spoken around a shaft, the difference between making a faithful body climax and making it feel that the climax was taken as mercy.\n\nSeveral hands have starred the pages that worked. This is Carnal Charity, not a homily with a dirty word in it.;;;;;;;;;;;;;x
ggsm.512.a;Now this is scholarship;;;;;;;;;;;;;x

ggsm.513.desc;Grain beside linen. Sick-tending beside the roster that assigns sisters to patrons. One section counts clean beds, basins, contraceptive herbs, private rooms, and rested bodies so charity does not collapse into exhausted chaos. Another rotates women between prayer, the kitchen, and the couch.\n\nAdministration has rarely admitted so plainly that a House runs on wash-water and come. Someone has to count the sheets. Someone has to make sure the next mouth is still willing.;;;;;;;;;;;;;x
ggsm.513.a;Every holy house needs someone counting the sheets;;;;;;;;;;;;;x

ggsm.514.desc;Wrapped twice, chained once, forgotten behind a false panel. The compartment yields a ritual book that does not cough: naked confession, sacred prostitution, submission with the cuffs on, communal sex, vows spoken while the speaker is being fucked, prayers for the moment speech fails.\n\nA note at the back tells the sacristan where to keep extra cushions. Some thorough sister preserved the Order's worst-kept secrets and then neglected to say which wall she bricked them behind.;;;;;;;;;;;;;x
ggsm.514.a;Break the seal and read;;;;;;;;;;;;;x

ggsm.518.desc;You find the collection. You open the chest. Every text your rank is allowed to claim is already on your own shelf. Different handwriting. Different stains. One copy has a drawing in the margin that would make a novice cross herself and then look again.\n\nYou have found books. You have not found a new one. The catalogue was right. The hunt was wasted on duplicates.;;;;;;;;;;;;;x
ggsm.518.a;At least the damned catalogue was right;;;;;;;;;;;;;x

ggsm.519.desc;Letters contradict. Chests hold ordinary devotion. Witnesses remember the fucking better than the titles. One lead is a physician's manual with anatomical drawings so enthusiastic you almost forgive the year.\n\nOne House says north. The northern House says south. A third names neither. The Order closes the file. The manuscript may still exist. It has escaped you. There will be another trail, and it will also begin with someone who cannot remember the title and can describe the chapter on mouths in ruinous detail.;;;;;;;;;;;;;x
ggsm.519.a;Damn it. There will be another trail.;;;;;;;;;;;;;x